The Confessions and City of God are among the most prominent ones. Produced through the efforts of thirty-six leading scholars in the field, they constitute a comprehensive view of religious practice in Late Antiquity. Religion in Late Antiquity 11 involvement of clergy, physicians, and lawyers in this process was motivated not by compassion for the nuns, but by concerns to maintain their own cul-tural authority through the application of their specialized knowledge. During this turbulent period, which began with Diocletian's persecution of the Christians and ended … The idea of monkhood developed by Antony emphasized seclusion and retreat to lonely mountains, deserts, or caves. Learn more about Roman art and architecture. Boin refuses to fetishize and isolate religion; more books on late antiquity should follow suit. The transformations that occurred in this pivotal era moved the ancient world into the Middle Ages and forever changed the way that religion was practiced. History and Difference; and Epiphanius of Cyprus: A Cultural Biography of Late Antiquity. The goal of this project and website is “to bring academic work on late antiquity to wider attention, to compete with ‘Roman’ and ‘Medieval’ images of the European past.” The directors are Dr Luke Lavan and Dr. Ellen Swift of the University of Kent, who are joined by several doctoral students and collaborators. These are the sources and citations used to research Evaluate the influence of religion in late antiquity on modern notions of religion RT0201. Ellen Muehlberger, University of Michigan, Stephen J. Shoemaker, University of Oregon. Get access. Another woman was Hypatia of Alexandria, who was famous for her intellectual achievements in the classical traditions in Alexandria. As this volume shows, the origins of the contemporary Western religious terrain can be gleaned in this period. The Crossref Citations. throughout the Mediterranean and Near This new volume in the well-established Late Antique Archaeology series draws together recent research by archaeologists and historians to shed new light on the religious world of Late Antiquity. Avoids simplistic dichotomies of pagan/Christian and religion/magic; Explores the social nuances of religion in the late Roman Empire The series will, thus, be It was only during Late Antiquity that such core concepts as the nature of Christ and his relationship with God were hammered out through a series of long, and frequently acrimonious debates among popes, bishops, and Christian intellectuals. They will serve Then, monkhood developed into a communal notion. Religion in Late Antiquity 11 involvement of clergy, physicians, and lawyers in this process was motivated not by compassion for the nuns, but by concerns to maintain their own cul-tural authority through the application of their specialized knowledge. contact him about being an author or reader for this Elements series at andrew@andrewjacobs.org; and follow In Late Antiquity the major religions of the West (Judaism, first, then Christianity, and later Islam) developed the contours of religious society still operative today, and the primary categories and modalities of religion set in place then still function now. Christian theology was defined by the writings of the prominent Fathers of the Church, who lived in Late Antiquity. Late Antiquity witnessed a dramatic recalibration in the economy of power, and nowhere was this more pronounced than in the realm of religion. One of these women was Melania the Elder, who belonged to an affluent Roman family. But Boin writes as someone trained in classics, history, and religious studies at the University of Texas at Austin; his interdisciplinary focus tends toward balancing macro- and micro-historical approaches and to painting the late antique world with broad, deft brushstrokes. composed of contributions from classical studies, Early Christianity, Judaism, Late Antiquity, here defined as the period between the accession of Diocletian in 284 CE and the end of the Roman rule in the Mediterranean, is one of the most exciting periods of ancient history. The Great Tours: England, Scotland, and Wales, The Role of Women in Ancient Rome—Piecing Together A Historical Picture, Huns, Vandals, and the Collapse of the Roman Empire. This book has been cited by the following publications. Introduction. Saint Antony started the great monastic movement that further developed in the Middle Ages. Late Antiquity witnessed a dramatic recalibration in the economy of power, and nowhere was this more pronounced than in the realm of religion. zzgl. Published online and The Rule of Benedict controlled every minute of monks’ lives, including their diet, their daily plans for prayer, and other activities. Late Antiquity witnessed a dramatic recalibration in the economy of power, and nowhere was this more pronounced than in the realm of religion. This work laudably zeros in on many of the bigger issues at play in the ongoing debates concerning ‘Christianisation’ and boils them down into concise, informed discussions. Similarly, he points out, the modern historian deploys their own knowledge to explain the odd behavior of the nuns. [Richard Valantasis;] Home. Particular focus is given to the role of rhetoric in the expression of religious identity, in order to give mutual illumination to both phenomena in this period. Neil B. McLYNN, Christian Politics and Religion in Late Antiquity. Lössl, J. and Baker-Brian, N. He devoted his life to fighting Donatism and other heresies. Individual volumes, ca. different fields are therefore especially encouraged. ancient religious worlds at all levels. Learn more about Christianity among world religions. In Christianity, Empire, and the Making of Religion in Late Antiquity, Jeremy M. Schott examines the ways in which conflicts between Christian and pagan intellectuals over religious, ethnic, and cultural identity contributed to the transformation of Roman imperial rhetoric and ideology in the early fourth century C.E. You can learn more about his Lexicon of Jewish Names in Late Antiquity. Andrew S. Jacobs is Senior Fellow at the Center for the This list is generated based on data provided by CrossRef. organized around three themes: Frameworks (modern and ancient); Sources (texts, Then she went to Jerusalem and established a monastery and nunnery. A Companion To Religion In Late Antiquity A Companion To Religion In Late Antiquity by Josef Lössl, A Companion To Religion In Late Antiquity Books available in PDF, EPUB, Mobi Format. The twenty eight studies in this volume explore this shift using evidence ranging from Latin poetic texts, to Syriac … East. This volume in the ongoing Late Antique Archaeology series draws on material and textual evidence to explore the diverse religious world of Late Antiquity. The authors also review the major religious traditions that emerged in Late Antiquity and include reflections on the interaction of these religions within their particular societies and cultures. In Christianity, Empire, and the Making of Religion in Late Antiquity, Jeremy M. Schott examines the ways in which conflicts between Christian and pagan intellectuals over religious, ethnic, and cultural identity contributed to the transformation of Roman imperial rhetoric and ideology in the early fourth century C.E. Study of World Religions at Harvard Divinity School. Empire in Late Antiquity; Christ Circumcised: A Study in Early Christian Surrey, England: Ashgate Variorum, 2009. xi + 320 pages. “religion” in roughly 100-800 C.E. After a series of long and violent debates, central ideas like the nature of Christ and his relationship with God were determined. Historians have focused on religious developments in Late Antiquity. Rezension über Guy G. Stroumsa: The Making of Abrahamic Religions in Late Antiquity, Oxford: Oxford University Press 2015, XI + 225 S., ISBN 978-0-19-873886-2, GBP 65,00 Late Antiquity witnessed a dramatic recalibration in the economy of power, and nowhere was this more pronounced than in the realm of religion. Serve as points of entry on an array of Topics for Students and scholars Late. Ages, this version of the nuns of rites ” civitatis one of the Late ancient and. 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